Here's another topical post from the archives, this time from old friend Libertarian Sus who was once a regular poster here at NOT PC back in the good old days. I haven't seen her for many years (let me know if you have her current details, I'd love to catch up). In any case, I trust she's beaten us all, once again, to the first-to-get-up-the-Christmas-tree prize this December ...
I love Christmas. I love everything about it, from shopping to decorating to singing carols. It’s my favourite time of the year, as it is for millions around the world.
There’s something about putting your tree up. I put mine up earlier than anybody I know, with the exception of my sister who occasionally pips me to the post. I usually aim for the last Sunday in November, complete with my favourite festive music. My youngest sister, a mother of three, somewhat violently swears the two of us to secrecy, lest my nephews and niece pester her to get their tree up ridiculously early, too.
The music is important, because it simply wouldn’t be Christmas for us without it. The first is from Bing Crosby & the Andrews Sisters, originally recorded in the 1940s. My late grandfather was a huge Crosby fan and he and Nana had the record. We played it every Christmas until it quite literally warped – and even then we still played it. Several years ago we discovered it on CD, thereby preserving the tradition for the next generation, who I’m delighted to report know all the words of 'Mele Kalikimaka.'
The second is a relative newcomer, Aaron Neville’s Soulful Christmas, introduced by one of my brothers-in-law, a musician. Aaron might look like a criminal – and he does - but he has the voice of an angel. I defy the hardest heart to not be moved by his rendition of “O Holy Night” in particular. Occasionally we will permit an interloper on Christmas Day itself, but generally it’s just Aaron and Bing.
Perfect.
Anyway, back to the tree where my decorations are like old friends who visit once a year. Some were picked up in my travels in the days when the offerings in New Zealand were severely limited, but now, thanks to globalisation, we are spoilt for choice. No matter the size of the tree, though, or the quality and quantity of the decorations, they come alive with Christmas lights. The lights provide the magic.
Retailers love the Christmas season and for good reason. For many, it’s the busiest time of the year with December sales representing a healthy portion of their turnover. The big annual spend-up on Christmas gifts is an example of the market at work. Stores are stocked to the brim with goods to sell, employing thousands of staff in the process. Students are gainfully employed as much-needed additional staff to help offset the costs of their next educational year, or to just get through the summer.
Manufacturers work hard to complete orders on time and freight companies are flat out with seasonal deliveries. The livelihoods of many depend upon the Christmas season, and yet every year we hear the same cries that Christmas has become commercialised, as if it is a bad thing.
But why is that so?
To answer that question, it is worthwhile to explore its origins. Here’s a quick look. Christmas is a Christian holiday and like other Christian holidays, it has its origin in paganism.
Saturnalia was a Roman festival in honour of Saturn, the god of agriculture. It began on 15 December and lasted for seven days of feasting and revelry, just prior to the winter solstice that fell around 25 December on the Julian calendar. The solstice included glorification of Mithra, the god of light who several centuries later became known as the god of the sun. The Roman Catholic Church had the habit of absorbing pagan traditions into Christendom, converting the holiday commemorating the birth of the sun god into a “Christ Mass.”
However, Christmas-time celebrations prior to the 1800s still featured much pagan revelry among the British commoners, at times little more than wild carousals. It is believed that this drunken revelry had much to do with Oliver Cromwell – never much of a partygoer – going so far as to outlaw Christmas in the 17th century, forcing it underground for a time. This ban was extended to many of the early North American colonies where “violators” were fined five shillings. After its reinstatement, Christmas still bore much of its earlier debauchery, but some of our current traditions started to appear. For example, caroling began with groups of individuals visiting houses in the community singing songs in exchange for eggnog. Gift-giving, however, was still extremely limited, and virtually unknown within families.
The traditions of several countries are involved. The Yule log came from Scandinavian mythology, “Yule” being the Anglo- Saxon term for the months of December and January. After most Scandinavians had converted to Christianity, “Yule” became synonymous with Christmas.
By the 17th century, the Germans had converted the Christmas tree, originally a sign of fertility, into a Christian symbol of rebirth. The Dutch called Saint Nicholas, an altruistic bishop from the 4th century, ‘Sinterklaas’, who was to become ‘Santa Claus’ in the USA. In 1823 the American professor Clement Clarke Moore wrote the delightful poem entitled 'A Visit from Saint Nicholas,' better known as ‘Twas the Night Before Christmas.'
But perhaps the greatest change occurred after the publication in 1843 of A Christmas Carol by Charles Dickens, providing lessons on charity and the importance of caring for family and friends. As a result, Christmas became a joyful, domestic holiday focusing on children in particular. It was an illustrator with Harper’smagazine, who first depicted Santa’s Workshop at the North Pole in the latter half of the 19th century, while Coca-Cola ran commercials in 1931 showing Santa as the children’s gift-giver, as we know him today. Rudolf, the much-loved ninth reindeer appeared in 1939 via an advertising agent on behalf of his retailing client, all of which paved the way for the commercialism seen annually for decades.
The festive colour and sparkle brightened the dark days of the long northern winters, with the seasonal sales providing welcome respite during the slower trading months.
But what of Christmas down under, occurring as it does in early summer. Is it not odd to see traditional winter celebrations imposed by early settlers upon warm, sunny days? Christmas cards depicting robins on snow-covered mailboxes? Rugged-up Carolers sipping hot toddies?
Not at all … if that’s what you like. Whether you prefer a traditional roast meal or a barbecue outside, a formal dinner or informal brunch, a church service to celebrate the birth of Christ or a walk along the beach, a large, rowdy family affair or a quiet day indulging your favourite pastimes, is entirely up to you.
And rather than decrying its commercialism, I prefer to embrace it for the wealth it provides and the jobs it creates. It would be a mean-spirited Scrooge who begrudged another his income during the Season of Goodwill. Do some people overstretch themselves financially? Sadly, yes. But the truth is that nobody forces them to do so. Beautiful doesn’t have to be big and bold. It never did. Yes, the Santa sleepwear is tacky. Yes, the reindeer antlers are tragic on anyone old enough to pay full price at the pictures, and ‘Snoopy’s Christmas’ drives me nuts, too—whoever’s singing the damn thing. But it all vanishes in comparison with the beauty of a Christmas tree lit up in the darkness, and the enrapturing melodies of some of the most beautiful music ever written.
May Father Christmas be good to you all.
